Hamster

Hamsters are popular pets, and for good reason. They are easy to care, usually bond well with their owners, and on top of everything else, the are very cute! Learn about choosing a pet hamster, pet hamster care, and providing all the necessities for your hamster in this handy hamster care guide.

1. Is a Pet Hamster Right for You?
Hamsters make good pets, but they are not the right choice for everyone. Learn about the pros and cons of hamster as pets before deciding if a hamster will be the right pet for you. You will also need to consider whether you want a larger Syrian hamster (always keep one to a cage), smaller dwarf hamsters (can be kept together), or even the less common but still lovely Chinese hamster.
2. Choose a Healthy Hamster
Avoid taking home a hamster that shows common signs and symptoms of illness, stress, or other problems. While some problems can be hidden, anybody can do a quick check for some common signs of illness or other problems. While there are no guarantees, avoiding hamsters with obvious signs of problems gives you have the best chance of taking home a healthy hamster. Since many diseases are contagious, it is safest to also avoid hamsters with cage mates that seem ill. As an added bonus, you can also get clues about a hamster's temperament while doing a quick health check. Check the eyes, mouth and ears, so if there’s some wrong bring it to the doctor.
3. Choose a Hamster Cage and Supplies
Having a cage all set up and waiting for your hamster is a good way to smooth your hamsters' transition to his or her new home. There are a huge variety of cage styles and sized out there, and which one to choose can be confusing. Also make sure you have cage accessories such as bedding, an exercise wheel, and a cozy sleep hut picked out. Use cage for the hamster or aquarium. Don’t forget to change the wooden.
4. Feeding Hamsters
There are also a lot of choices when it comes to hamster food, and not all are created equal. You main choice will be between a pelleted diet and a loose mix (see based) diet, and each has pros and cons. Your store-bought hamster diet can also be supplemented with a variety of healthy human foods and treat. Don’t forget the drink, usually in pet shop have the bottle for the hamster.
5. Handling Hamsters
Hamsters that haven't been handled may not be happy about being picked up and may try to bite you. It's important to remember hamsters that bite are not mean they are scared and defending themselves the best way they know how. It may take some patience (and possible some treats) to win your hamster's trust. Becareful hamster has sharp teeth. If you bitten you have to wash your hand.
6. Toys for Hamsters
Hamsters need to be able to chew, and they need to be able to exercise. Hamsters really were made to run, so a running wheel is a must. A hamster wheel must be large enough (many hamster wheels are more appropriate for dwarf hamsters than Syrian hamsters), safe (no wire wheels, please), and for your sanity, quiet. For chewing, a variety of wood structures and toys will help keep your hamster's teeth in shape. Hamsters also tend to like play tubes and tunnels and things they can climb on. Hamster needs sport.
7. Hamster Breeding
I don't advocate the casual owner breeding their hamsters -- that is best left to breeders who concentrate on breeding for health and temperament. However, there are times when accidents happen, including hamsters that weren't separated soon enough at the pet store and come home pregnant. Also, knowing about hamster reproduction can help prevent accidents in the first place.
For a new hamster born:
- Don't try to handle the babies at all for at least two weeks.
- Make sure to provide plenty of food and fresh water, but make feeding and watering as efficient and calm as possible.
- Keep in mind that the mom will be very protective as well so may act more aggressive than usual; this is natural and no cause for concern. Don’t look the baby if the mom is wake up. If you want to see the baby you have to see when the mom is sleeping.
- If for some rare reason you must move a baby, use a spoon so you do not get your scent on the baby. It is rarely necessary to move a baby though even if they are out of the nest; the mom will usually retrieve any stray pups and return them to the nest.

And this is my Hamster, I have take care a hamster, when I was 8 years old.. If I already lazy to take care of them usually I sell them to a pet shop. I can take care of 22 Hamster, but now I just have 2 hamster. Because all are died and I already sell them. I put the money at my bank. Thanks and GBu

Kungfu Panda

Kung Fu Panda is a 2008 American animated comedy film. It was directed by John Wayne Stevenson and Mark Osborne and produced by Melissa Cobb and stars Jack Black as Po. The film was produced by DreamWorks Animation's studio in Glendale, California and distributed by Paramount Pictures. The film stars the voice of Jack Black as the panda, Po, along with the voices of Dustin Hoffman, Angelina Jolie, Ian McShane, Lucy Liu, Seth Rogen, David Cross, Randall Duk Kim, James Hong and Jackie Chan. Set in ancient China, the plot revolves around a bumbling panda who aspires to be a kung fu master. After a much-feared ex-disciple is prophesied to escape from prison, Po is foretold to be the Dragon Warrior by the head of the temple, much to his shock and surprise, as well as the chagrin of the resident kung fu warriors.

One day, Master Oogway has a premonition that Shifu's former pupil and foster son, the brutal and ruthless snow leopard Tai Lung, will escape from prison and return to the Valley. Shifu decides to hold a martial arts tournament so that Oogway may identify the legendary Dragon Warrior – the one master worthy to receive the Dragon Scroll, which is said to hold the secret to limitless power. Tai Lung had been denied the Scroll years earlier, causing him to decimate the Valley in retaliation and resulting in his imprisonment.
Po is a young giant panda and kung fu fanatic who works in his goose father's noodle restaurant. Upon hearing of the tournament, Po tries to attend as a spectator, but his father directs him to take a push cart and sell noodles instead. By the time Po arrives, the gates are closed and the tournament has already started. Desperate to see the tournament, Po straps himself to a set of fireworks; he rockets into the sky and crashes into the middle of the arena just as Master Oogway is about to select the new Dragon Warrior. To the surprise of all, Master Oogway indicates that Po is the Dragon Warrior.
Unwilling to believe that a big fat clumsy panda can be the Dragon Warrior, Shifu attempts to berate and humiliate Po into quitting. He subjects Po to a grueling series of challenges and sparring matches against the Furious Five, culminating in a battle between Po and Shifu that ends with Po being thrown from the Jade Palace. Though the Furious Five despise him as an unqualified upstart, Po receives counseling from Master Oogway and refuses to quit.
In time, he endears himself to the Five with his impressive tenacity, culinary skill, and good humor, though he is still unable to grasp the basics of kung fu.
Meanwhile, as Master Oogway had foreseen, Tai Lung escapes from his prison and heads for the Valley. Sensing that his death is imminent, Master Oogway extracts a promise from Shifu that he will train Po and then disappears, ascending to heaven in a swirl of flower petals.
Upon hearing that Tai Lung is coming, Po panics and tries to flee the Temple. Shifu refuses to let him go, insisting that he can change Po into the Dragon Warrior, but Po has lost all confidence and Shifu can not explain how he will turn Po into the Dragon Warrior. Hiding nearby and seeing this argument, Tigress leads the rest of the Furious Five to stop Tai Lung themselves. The next morning, Shifu discovers that Po displays impressive agility when he is motivated by food; using the promise of food as a reward, Shifu trains Po into a skilled warrior.
The Five confront Tai Lung over a long rope bridge, but he easily defeats them and sends them back to the Valley immobilized, carried by Crane, to inspire fear.
Feeling that Po is ready to fight, Shifu gives him the Dragon Scroll, which he opens to reveal nothing but a blank, reflective surface. Shifu, despairing, orders Po and the Five to evacuate the valley while he prepares to delay Tai Lung for as long as he can. During the evacuation, Po finds his father who, in an attempt to console him, reveals that the long-withheld secret ingredient of his famous "secret ingredient soup" is nothing - except the belief that the soup is special. Po realizes this idea is the point of the Dragon Scroll and returns to face Tai Lung.
At the Temple, Tai Lung confronts Shifu and demands the Scroll; when Shifu refuses, Tai Lung attacks him. In a furious battle, Tai Lung overpowers and nearly kills Shifu before an exhausted Po arrives. Tai Lung can hardly believe that the Dragon Warrior is a "big, fat panda", but as Tai Lung battles Po to take the Scroll, Po uses a combination of his natural clumsiness, his body mass, and Shifu's training to prove himself an unexpected equal.
At one stage of the fight, Tai Lung gains the upper hand and opens the Scroll, but cannot comprehend its symbolic value. Po explains that "there is no secret ingredient" other than the warrior's belief in himself, but Tai Lung fails to understand and attacks again. With the combination of his new revelation and his own natural resilience, Po counter-attacks with devastating effectiveness and finally defeats Tai Lung, destroying him with the secret "Wuxi Finger Hold".
The deeply impressed Furious Five accept Po as a kung fu master and their superior. Po returns to Shifu and finds him exhausted but alive, and finally at peace now that Tai Lung has been defeated and peace restored to the Valley.
This Film is very funny, I can get some moral that the power of the big power that we have just at our self, we have to be trust in with our self and don’t forget to trust God to. If we need the big power, we have to pray first and then we have to be brave. That’s all that I can say from this movie.
From: Wikipedia

Violin

The violin is a bowed string instrument with four strings usually tuned in perfect fifths. It is the smallest and highest-pitched member of the violin family of string instruments, which also includes the viola and cello.

Violin’s History
The earliest stringed instruments were mostly plucked (e.g. the Greek lyre). Bowed instruments may have originated in the equestrian cultures of Central Asia, an example being the Kobyz or kyl-kobyz is an ancient Kazakh string instrument or Mongolian instrument Morin huur
It is believed that these instruments eventually spread to China, India, the Byzantine Empire and the Middle East, where they developed into instruments such as the erhu in China, the rebab in the Middle East, the bowed Byzantine lyra and the esraj in India. The violin in its present form emerged in early 16th-Century Northern Italy, where the port towns of Venice and Genoa maintained extensive ties to central Asia through the trade routes of the silk road.
The modern European violin evolved from various bowed stringed instruments which were brought from the Middle East and the Byzantine Empire. Most likely the first makers of violins borrowed from three types of current instruments: the rebec, in use since the 10th century (itself derived from the Byzantine lyra and the Arabic rebab), the Renaissance fiddle, and the lira da braccio (derived from the Byzantine lira). One of the earliest explicit descriptions of the instrument, including its tuning, was in the Epitome musical by Jambe de Fer, published in Lyon in 1556. By this time, the violin had already begun to spread throughout Europe.
The oldest documented violin to have four strings, like the modern violin, is supposed to have been constructed in 1555 by Andrea Amati, but the date is very doubtful. (Other violins, documented significantly earlier, only had three strings and were called "violetta".) The violin immediately became very popular, both among street musicians and the nobility, illustrated by the fact that the French king Charles IX ordered Amati to construct 24 violins for him in 1560. The oldest surviving violin, dated inside, is from this set, and is known as the "Charles IX," made in Cremona c. 1560. The finest Renaissance carved and decorated violin in the world is the Gasparo da Salò (1574 c.) owned by Ferdinand II, Archduke of Austria and later, from 1841, by the Norwegian virtuoso Ole Bull, who used it for forty years and thousands of concerts, for his very powerful and beautiful tone, similar to those of a Guarneri. It is now in the Vestlandske Kustindustrimuseum in Bergen (Norway). "The Messiah" or "Le Messie" (also known as the "Salabue") made by Antonio Stradivari in 1716 remains pristine, never having been used. It is now located in the Ashmolean Museum of Oxford.
Significant changes occurred in the construction of the violin in the 18th century, particularly in the length and angle of the neck, as well as a heavier bass bar. The majority of old instruments have undergone these modifications, and hence are in a significantly different state than when they left the hands of their makers, doubtless with differences in sound and response. But these instruments in their present condition set the standard for perfection in violin craftsmanship and sound, and violin makers all over the world try to come as close to this ideal as possible.
To this day, instruments from the "Golden Age" of violin making, especially those made by Stradivari and Guarneri del Gesù, are the most sought-after instruments by both collectors and performers. The current record amount paid for a Stradivari violin was $3,544,000.00 at an auction on May 16, 2006. All Stradivarius violins have unique names; the most expensive Stradivari violin is known as the "Hammer" ,referring to the first owner named Christian Hammer. It was made in 1707.
Electric violins
Electric violin is a violin equipped with an electric signal output of its sound, and is generally considered to be a specially constructed instrument which can either be:
an electro-acoustic violin capable of producing both acoustic sound and electric signal
an electric violin capable of producing only electric signal
From: Wikipedia

Piano

The piano is a musical instrument which is played by means of a keyboard. Widely used in Western music for solo performances, ensemble use, chamber music, and accompaniment, the piano is also very popular as an aid to composing and rehearsal. Although not portable and often expensive, the piano's versatility and ubiquity have made it one of the world's most familiar musical instruments.
Piano’s History
The piano is founded on earlier technological innovations. The first string instruments with struck strings were the hammered dulcimers originating from the Persian traditional musical instrument santur. During the Middle Ages, there were several attempts at creating stringed keyboard instruments with struck strings, the earliest being the hurdy gurdy which has uncertain origins. By the 17th century, the mechanisms of keyboard instruments such as the clavichord and the harpsichord were well known. In a clavichord the strings are struck by tangents, while in a harpsichord they are plucked by quills. Centuries of work on the mechanism of the harpsichord in particular had shown the most effective ways to construct the case, soundboard, bridge, and keyboard.
The invention of the modern piano is credited to Bartolomeo Cristofori (1655-1731) of Padua, Italy, who was employed by Prince Ferdinand de Medici as the Keeper of the Instruments. He was an expert harpsichord maker and was well acquainted with the previous body of knowledge on stringed keyboard instruments. It is not known exactly when Cristofori first built a piano. An inventory made by his employers, the Medici family, indicates the existence of a piano by the year 1700; another document of doubtful authenticity indicates a date of 1698. The three Cristofori pianos that survive today date from the 1720s.
Cristofori's new instrument remained relatively unknown until an Italian writer, Scipione Maffei, wrote an enthusiastic article about it (1711), including a diagram of the mechanism. One of these builders was Gottfried Silbermann, better known as an organ builder. Silbermann's pianos were virtually direct copies of Cristofori's, with one important addition: Silbermann invented the forerunner of the modern damper pedal, which lifts all the dampers from the strings at once.
Silbermann showed Johann Sebastian Bach one of his early instruments in the 1730s, but Bach did not like it at that time, claiming that the higher notes were too soft to allow a full dynamic range. Although this earned him some animosity from Silbermann, the criticism was apparently heeded. Bach did approve of a later instrument he saw in 1747, and even served as an agent in selling Silbermann's pianos.
Piano making flourished during the late 18th century in the Viennese school, which included Johann Andreas Stein (who worked in Augsburg, Germany) and the Viennese makers Nannette Streicher (daughter of Stein) and Anton Walter. Viennese-style pianos were built with wood frames, two strings per note, and had leather-covered hammers. Some of these Viennese pianos had the opposite coloring of modern-day pianos; the natural keys were black and the accidental keys white. It was for such instruments that Wolfgang Amadeus Mozart composed his concertos and sonatas, and replicas of them are built today for use in authentic-instrument performance of his music. The pianos of Mozart's day had a softer, clearer tone than today's pianos or English pianos, with less sustaining power. The term fortepiano is nowadays often used to distinguish the 18th-century instrument from later pianos.
The modern piano (the pianoforte) was developed from the harpsichord around 1720, by Bartolomeo Cristofori of Padua, Italy. His new instrument had a delicate pianissimo (very soft sound), a strong fortissimo (a very loud, forceful sound), and every level in between. The first upright piano was made around 1780 by Johann Schmidt of Salzburg, Austria. Thomas Loud of London developed an upright piano whose strings ran diagonally (in 1802), saving even more space.
I have learning piano from children, from 5 years old. I learn piano from my mother at Kilang Music School. At this school I also learn violin. Now I am grade 5th of practice and grade 4th for the theory. After this my Music school has a jazz concert at 5th December 2009. I will play Take Five, and The silver tears by Violin, and jazz exercise by piano. That’s all about Kilang Music School.

From: Wikipedia

The Lion, The Witch and The Wardrobe
The Lion, the Witch and the Wardrobe is a fantasy novel for children by C. S. Lewis. Written in 1950 and, the first-published book of The Chronicles of Narnia and is the best known book of the series. Although it was written and published first, it is second in the series' internal chronological order, after The Magician's Nephew. Lewis dedicated the book to his god-daughter, Lucy Barfield.

World War II has just begun and four children, Peter, Susan, Edmund and Lucy Pevensie, are evacuated from London in 1940 to escape the Blitz. They are sent to live with Professor Digory Kirke, who lives in a country house in the English countryside with his housekeeper, Mrs Macready.
One rainy day, the children decide to explore the house. Lucy, the youngest, is curious about the wardrobe in an empty room, and discovers that it is a portal to a snow-covered forest with a gaslight post in the center. There she meets a faun, who introduces himself as Tumnus and invites her home for tea. He tells her that the land is called Narnia and is ruled by the ruthless White Witch, who ensures that it is always Winter but never Christmas.
Lucy returns through the wardrobe, having spent hours in Narnia, to find that only a few seconds have passed in England. She is unable to convince the others of her adventure, as the wardrobe now appears merely a wardrobe. Edmund, the next youngest of the four siblings, is particularly spiteful towards Lucy.
Several weeks later Lucy and Edmund hide in the wardrobe while playing hide-and-seek, and find that it leads again into Narnia. In the forest, Edmund fails to catch up with Lucy and encounters instead a pale lady on a sledge pulled by a white reindeer. She introduces herself as the Queen of Narnia, and enchants him with some magical Turkish delight. She promises to make him Prince and eventually King of Narnia, if only he will bring the other children to her castle.
After the witch drives on, Lucy finds Edmund in the woods and they return together through the wardrobe. Lucy mentions the White Witch and Edmund realizes that she is none other than the lady who befriended him. Back in England, Edmund lies to Peter and Susan, claiming that he and Lucy were just playing and that the wardrobe is no more than an ordinary one. Lucy is very upset at his duplicity.
A few days later, all four children scramble to avoid Mrs Macready, who is showing some visitors around the house. They hide in the wardrobe and find themselves in Narnia. Lucy guides them to Tumnus's cave, but they discover that Tumnus has been arrested, just as the White Witch had threatened, and that his cave has been ransacked by Maugrim, chief of the witch's secret police. A pair of talking beavers, Mr Beaver and Mrs Beaver, shelter the children and recount an ancient prophecy that the witch's power will fail when two Sons of Adam and two Daughters of Eve fill the four thrones at Cair Paravel. The beavers tell of the true king of Narnia — a great lion called Aslan — who has been absent for many years, but is now "On the move again."
Edmund, still in thrall to the witch, steals away to her castle; and the others set off to find Aslan when they realise that they have been betrayed. The White Witch treats Edmund harshly when he arrives without his siblings, and sets out in pursuit of them. But her power over Narnia is failing, and a thaw strands her sleigh. The other children reach Aslan, and a penitent Edmund is rescued just as the witch is about to kill him. Calling for a truce, the witch demands that Edmund be returned to her, as an ancient law (the "Deep magic") gives her possession of all traitors. Aslan offers himself in Edmund's place, and the witch accepts. Aslan is sacrificed by the witch, but comes back to life through "Deeper magic": when one who is blameless willingly dies on behalf of the guilty, he may return to life.
In a final battle, the witch is defeated and killed by Aslan. The children become kings and queens, and spend 15 years reigning in Narnia. They grow to maturity before returning to our world, where they find themselves children again. They hear Mrs Macready still talking to the visitors in the passageway; their years in Narnia have taken no more than a few minutes of time on this side of the door.
They explain their adventure to the professor, who believes them straight away and tells them that they would return to Narnia one day, though never again through the wardrobe.

This movie tells me like the God that want to save us from our Sin. He want to save us although we were very noughty or somethink else. We have to always worship, pray and read His Bible. So He can looks happy and He can always bless us..

Love

Love is emotions and experiences related to a sense of strong affection and attachment. The word love can refer to a variety of different feelings, states, and attitudes, ranging from generic pleasure ("I loved that meal") to intense interpersonal attraction ("I love my boyfriend"). This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, even compared to other emotional states. Love usually refers to a deep, ineffable feeling of tenderly caring for another person. Even this limited conception of love, however, encompasses a wealth of different feelings, from the passionate desire and intimacy of romantic love to the nonsexual emotional closeness of familial. Love in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.

A person can be said to love a country, principle, or goal if they value it greatly and are deeply committed to it. Similarly, compassionate outreach and volunteer workers' "love" of their cause may sometimes be borne not of interpersonal love, but impersonal love coupled with altruism and strong political convictions. People can also "love" material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things. If sexual passion is also involved, this condition is called paraphilia.
Interpersonal love refers to love between human beings. It is a more potent sentiment than a simple liking for another. Unrequited love refers to those feelings of love that are not reciprocated. Interpersonal love is most closely associated with interpersonal relationships. Such love might exist between family members, friends, and couples. There are also a number of psychological disorders related to love, such as erotomania.
Throughout history, philosophy and religion have done the most speculation on the phenomenon of love. In the last century, the science of psychology has written a great deal on the subject. In recent years, the sciences of evolutionary psychology, evolutionary biology, anthropology, neuroscience, and biology have added to the understanding of the nature and function of love.
Psychology depicts love as a cognitive and social phenomenon. Psychologist Robert Sternberg formulated a triangular theory of love and argued that love has three different components: intimacy, commitment, and passion. Intimacy is a form in which two people share confidences and various details of their personal lives, and is usually shown in friendships and romantic love affairs. Commitment, on the other hand, is the expectation that the relationship is permanent. The last and most common form of love is sexual attraction and passion. Passionate love is shown in infatuation as well as romantic love. All forms of love are viewed as varying combinations of these three components. American psychologist Zick Rubin seeks to define love by psychometrics. His work states that three factors constitute love: attachment, caring, and intimacy.
Following developments in electrical theories such as Coulomb's law, which showed that positive and negative charges attract, analogs in human life were developed, such as "opposites attract." Over the last century, research on the nature of human mating has generally found this not to be true when it comes to character and personality—people tend to like people similar to themselves. However, in a few unusual and specific domains, such as immune systems, it seems that humans prefer others who are unlike themselves (e.g., with an orthogonal immune system), since this will lead to a baby that has the best of both worlds. In recent years, various human bonding theories have been developed, described in terms of attachments, ties, bonds, and affinities.

From: Wikipedia

Learn Something From John Hus

John Hus 1372 Husinec, Bohemia – 6 July 1415 Konstanz, Germany), often referred to in English as John Huss or variations thereof, was a Czech Catholic priest, philosopher, reformer, and master at Charles University in Prague.
He is famed for having been burned at the stake for what the Roman Catholic Church considered to be his heretical views on ecclesiology. Hus was a key contributor to the Protestant movement whose teachings had a strong influence on the states of Europe, most immediately in the approval for the existence of a reformist Bohemian Church, and, more than a century later, on Martin Luther himself.
Jan Hus was influenced by the teachings of John Wycliffe. After the King of England, Richard II, married Anne of Bohemia, they traveled back to Bohemia where they carried Wycliffe's ideas with them. Once Hus adopted Wycliffe's ideas, he proposed to reform the church in Bohemia just as Wycliffe had in England. While some of his followers became known as Hussites, his more radical followers were called Taborites. The Taborites rejected all teachings that were not Biblically founded. Around 1450, some of the Taborites founded a group known as the Bohemian Brethren. The Moravian church further developed this group in Germany. The Moravians (so-called because they fled from Moravia in Czech lands) were one of the first Protestant charismatic communities, who sent more missionaries per head than any other Protestant denomination in history. The Roman Catholic Church considered Hus's teachings heretical. He was excommunicated in 1411, condemned by the Council of Constance, and burned at the stake in 1415.
Hus was a key contributor to Protestantism, whose teachings had a strong influence on the states of Europe and on Martin Luther himself. The Hussite Wars resulted in the Basel Compacts which allowed for a reformed church in the Kingdom of Bohemia—almost a century before such developments would take place in the Lutheran Reformation. Hus' extensive writings earn him a prominent place in Czech literary history. He is also responsible for introducing the use of diacritics into Czech spelling in order to represent each sound by a single symbol. Today, the Jan Hus Memorial can be seen at the Prague Old Town Square.
Jan Hus Day (Den upálení mistra Jana Husa) on 6 July, the anniversary of the martyrdom of Jan Hus, is a public holiday in the Czech Republic, although most Czechs describe themselves as non-religious, and among Christians, Roman Catholics comprise a plurality, if not an outright majority. Hus is also commemorated as a martyr in the Calendar of Saints of the Evangelical Lutheran Church in America on that day.

John or Jan Hus was born in Husinec in southern Bohemia. His date of birth has been thought to be between 1369 and 1373. Working backward from the year of his ordination, the best estimate is the year 1372. Very little is known of his parents and family.


Writings of Hus and Wycliffe
Of the writings occasioned by these controversies, those of Hus on the Church, entitled De Ecclesia, were written in 1413 and have been most frequently quoted and admired or criticized, and yet their first ten chapters are but an epitome of Wycliffe's work of the same title, and the following chapters are but an abstract of another of Wycliffe's works (De potentate papae) on the power of the pope. Wycliffe had written his book to oppose the common view that the Church consisted only of the clergy, and Hus now found himself making the same point. He wrote his work at the castle of one of his protectors in Kozí Hrádek, and sent it to Prague, where it was publicly read in the Bethlehem chapel. It was answered by Stanislav ze Znojma and Páleč with treatises of the same title. After the most vehement opponents of Hus had left Prague, his adherents occupied the whole ground. Hus wrote his treatises and preached in the neighborhood of Kozí Hrádek. Bohemian Wyclifism was carried into Poland, Hungary, Croatia, and Austria. In January 1413, a general council assembled in Rome which condemned the writings of Wycliffe and ordered them to be burned.
Council of Constance
To put an end to the papal schism and to take up the long desired reform of the Church, a general council was convened for 1 November 1414, at Konstanz (Constance). Sigismund, Holy Roman Emperor, brother of Wenceslaus, and heir to the Bohemian crown, was anxious to put an end to religious dissension within the church; Hus likewise was willing to make an end of all dissensions and agreed to go to Constance, under Sigismund's promise of safe passage.
Trial
On 5 June 1415, he was tried for the first time, and for that purpose was transferred to a Franciscan monastery, where he spent the last weeks of his life. He declared himself willing to recant if his errors should be proven to him from the Bible. Hus conceded his veneration of Wycliffe, and said that he could only wish his soul might some time attain unto that place where Wycliffe's was. On the other hand, he denied having defended Wycliffe's doctrine of The Lord's Supper or the forty-five articles; he had only opposed their summary condemnation. King Wenceslaus admonished him to deliver himself up to the mercy of the Council, as he did not desire to protect a heretic.
At the last trial, on 8 June 1415, there were read to him thirty-nine sentences, twenty-six of which had been excerpted from his book on the Church, seven from his treatise against Páleč, and six from that against Stanislav ze Znojma. The danger of some of these doctrines to worldly power was explained to the emperor to incite him against Hus. Hus again declared himself willing to submit if he could be convinced of errors. He desired only a fair trial and more time to explain the reasons for his views. If his reasons and Bible texts did not suffice, he would be glad to be instructed. This declaration was considered an unconditional surrender, and he was asked to confess:
that he had erred in the theses which he had hitherto maintained;
that he renounced them for the future;
that he recanted them; and
that he declared the opposite of these sentences.
He asked to be exempted from recanting doctrines which he had never taught; others, which the assembly considered erroneous, he was willing to revoke; to act differently would be against his conscience. These words found no favorable reception. After the trial on 8 June, several other attempts were made to induce him to recant, which he resisted.
Execution
The executioners undressed Hus and tied his hands behind his back with ropes, and his neck with a chain to a stake around which wood and straw had been piled up so that it covered him to the neck. At the last moment, the imperial marshal, Von Pappenheim, in the presence of the Count Palatine, asked him to recant and thus save his own life, but Hus declined with the words "God is my witness that I have never taught that of which I have by false witnesses been accused. In the truth of the Gospel which I have written, taught, and preached, I will die today with gladness". He was then burned at the stake.
Anecdotally, it has been claimed that the executors had some problems scaling up the fire. An old woman came closer to the bonfire and threw a relatively small amount of brushwood on it. Hus, seeing it, then said, "Sancta Simplicitas!" (Holy Simplicity!) This sentence's Czech equivalent ("svatá prostota!", or, in vocative form "svatá prostoto!") is still used to comment upon a stupid action.
Hus' scholarship and teachings
Hus left only a few reformatory writings in the proper sense of the word, most of his works being polemical treatises against Stanislav ze Znojma and Štěpán Páleč. He translated the Trialogus, and was very familiar with his works on the body of the Lord, on the Church, on the power of the pope, and especially with his sermons. There are reasons to suppose that Wycliffe's doctrine of the Lord's Supper had spread to Prague as early as 1399, with strong evidence that students returning from England had brought the work back with them. It gained an even wider circulation after it had been prohibited in 1403, and Hus preached and taught it, although it is possible that he simply repeated it without advocating it. But the doctrine was seized eagerly by the radical party, the Taborites, who made it the central point of their system. According to their book, the Church is not that hierarchy which is generally designated as Church; the Church is the entire body of those who from eternity have been predestined for salvation. Christ, not the pope, is its head. It is no article of faith that one must obey the pope to be saved. Neither internal membership in the Church nor churchly offices and dignities are a surety that the persons in question are members of the true Church.
To some, Hus' efforts were predominantly designed to rid the Church of its ethical abuses, rather than a campaign of sweeping theological change. To others, the seeds of the reformation are clear in Hus' and Wycliffe's writings. In explaining the plight of the average Christian in Bohemia, Hus wrote, “One pays for confession, for mass, for the sacrament, for indulgences, for churching a woman, for a blessing, for burials, for funeral services and prayers. The very last penny which an old woman has hidden in her bundle for fear of thieves or robbery will not be saved. The villainous priest will grab it.” (Macek, 16) After Hus' death, his followers, then known as Hussites, split off into several groups including the Utraquists, Taborites and Orphans. Nearly six centuries later in 1999, Pope John Paul II expressed "deep regret for the cruel death inflicted" on Hus.
Hus was the people that give the truth of the Bible. But the Religion did give Hus change to say the truth to the Constance. Hus was smart people. But he can’t do anything when he conference. At the jail he just can write write and write. His friend just can pray for his life. After a long time, he die because the wrong statement that the Catholic Church. He dies in the fire and sings a song.

From : Wikipedia